https://ejournal.badrussholeh.ac.id/index.php/samawat/issue/feed 2025-12-28T00:00:00+07:00 ABDULLAH AFFANDI doel.affandi@gmail.com Open Journal Systems <p>Samawat: Journal of Hadith and Qur'anic Studies is a peer-reviewed journal that aims to encourage and promote the study of the al-Qur'an and Hadith and is designed to facilitate the scientific work of researchers, lecturers, students, practitioners and so on into quality articles. The contents of the journal discuss various matters relating to Al-Qur'an and Hadith Studies, Tafsir Studies, Living Qur'an and Hadith, Hermeneutics, Al-Qur'an and Social Culture, Al-Qur'an and Science, Thought - the thoughts of the figures regarding the study of the Qur'an and Hadith, and thematics of the and Hadith. The journal welcomes contributions from scholars from related disciplines.</p> https://ejournal.badrussholeh.ac.id/index.php/samawat/article/view/494 2025-12-06T04:22:13+07:00 Syaifudin Syaif28udin@gmail.com Alfet Muhammad muhammadalfeth93@gmail.com

<p>This research aims to formulate a model of transdisciplinary Qur’anic exegesis epistemology that integrates the principles of classical Islamic philosophy with contemporary hermeneutics approaches in understanding the Qur’an. For centuries, exegetical studies have tended to be divided between the traditional textual style and the rational-contextual modern approach. This study seeks to bridge this dichotomy by conceptually examining the contributions of Muslim philosophers such as Al-Farabi, Ibn Sina, and Mulla Sadra within the epistemological framework of knowledge, and connecting them with the philosophical hermeneutics theories of Hans-Georg Gadamer and Paul Ricoeur. Through a qualitative-analytical approach to primary and secondary literature, this research finds that the transdisciplinary exegesis epistemology emphasizes the importance of dialogue among the text, reason, and the reader's socio-cultural context. The results indicate that the integration of Islamic philosophy and modern hermeneutics can broaden the horizon of exegetical understanding from mere textual interpretation towards a dynamic signification that aligns with the development of science and contemporary human realities. Thus, this model potentially serves as a new paradigm in Qur’anic exegesis studies that is more reflective, rational, and humanistic.</p>

2025-12-28T00:00:00+07:00 Copyright (c) 2026 https://ejournal.badrussholeh.ac.id/index.php/samawat/article/view/446 2025-05-28T02:53:49+07:00 Jumiatul Farida jumiatulfarida13@gmail.com Rahmad Hidayat hdytrhmd72@gmail.com Najib Irsyadi najibirsyad@uin-antasari.ac.id

<p><em>This article examines Imam Al-Zamakhshari’s interpretation of Surah Al-A‘raf verse 143 in Tafsir Al-Kashshaf, focusing on the influence of Mu‘tazilite theology on his understanding of the concept of ru’yatullah (the vision of God). Using a qualitative approach and descriptive-analytical method, this study analyzes Al-Zamakhshari’s exegetical reasoning alongside theological and classical tafsir literature. The findings reveal that Al-Zamakhshari firmly denies the possibility of seeing God, either in this world or the hereafter, based on the Mu‘tazilite principles of divine transcendence (tanzih) and rational argumentation. His rejection is supported by linguistic analysis, rhetorical strategies, and strong criticism of Ahl al-Sunnah, who uphold the belief in ru’yatullah under the doctrine of bilā kaifa. However, the study also highlights the presence of significant ideological bias in his tafsir, as reflected in his exclusive theological stance and dismissive tone toward opposing views. This article argues for a more critical reading of ideologically charged exegesis and advocates for a moderate, inclusive, and pluralistic approach in Qur’anic interpretation within the Islamic tradition</em></p>

2025-12-28T00:00:00+07:00 Copyright (c) 2025